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Jan 7th, By Joshua Lim Category: William of Ockham Luther and the theologia crucis In contrast to such a theology, Luther proposed a different way, namely, the way of the Cross.
In his Heidelberg Disputation he set about differentiating two theologies which, in many ways, provided the fundamental basis of his own understanding of God: To put it differently: Nominalism, as it is commonly understood, is the philosophical view in which universals are regarded as having no objective weight, and no intrinsic correspondence to individual, concrete things.
The common features that are shared by John and Peter e. A common illustration used to explain Nominalism is found in the use of paper currency.
There is nothing intrinsic to the paper bill that gives it its value. The problem arises when this mode of understanding of the nature of things is applied across the board to human nature and other universals.
From a Nominalist perspective, focusing as it did solely on concrete and individual realities to the exclusion of the immaterial aspects of material things, and a fortiori anything purely immaterial, metaphysics as the study of being qua being i.
The denial of the dominant Neo-Platonic and Aristotelian view of reality was not, however, a movement away from philosophy per se, but rather a movement away from a particular philosophy, towards another.
As is often the case, it is easy to confuse what is commonly accepted for what is incontestably true; in the face of many compelling arguments in favor of various forms of Platonism and Aristotelianism, the triumph of Nominalism was not so much due to a more compelling explanation of universals but a denial of it all together.
While Nominalism provided an easy answer to certain philosophical questions regarding multiplicity e. Such a question is vitally important for Christians who affirm the human nature of Christ. For if humanity is simply a name without any intrinsic correspondence to a universal nature, the dogma of Nicaea and Chalcedon no longer carry any weight.
What would it mean for Christ to redeem human nature, if human nature is not something real? Just as the denial of Tradition is not to return to a Tradition-less time, but to invent a new one, so the denial of classical metaphysics, rather than being a return to the real, was nothing other than another metaphysics, far removed from the worldview of Scripture, the Apostles, and the Early Church—at least in terms of time, if not in terms of its content.
The most dangerous philosophy is the one held without acknowledgement, in this case living in the contradiction of holding a theology-determining philosophy while denouncing philosophy.
Due to the denial of the objective reality of universals by Nominalism, the project of Plato and Aristotle along with their subsequent Christian disciples could only appear highly suspect. What if Luther was influenced by Nominalism? Does it really make that much of a difference, as long as his philosophy conforms to Scripture?
But this is to beg the question: The question at hand challenges precisely such a way of understanding reality as well as interpreting Scripture.
Luther would discover that absent any real connection between the human experience of reality and universals or ultimate reality, knowledge of such reality could be had only by direct revelation from God. An understanding of the true meaning of goodness, justice, etc. Far from avoiding philosophy, this was merely to replace one philosophy for another.This paper is an attempt to analyze the role of Dr.
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|Martin Luther King Essay Example||The American activist, humanitarian and pastor was also the leader of African American Civil Rights movements. While he has been dead for quite a long time now, he is celebrated and known for the role he played in advancement of civil rights through use of non-violent civil disobedience which was based on the Christian beliefs he upheld.|
|Martin Luther King Jr. (Outline and Resume of Important Facts) | Essay Example||True, especially in the case of Luther, this has often not been observed; and so-called biographers have been at pains to portray a reformer who was almost a saint, ignoring all his weaker and weakest points. The task of the commentator is quite different from that of the biographer.|
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Martin Luther - Hitler's Spiritual Ancestor by Peter F. Wiener--Many of the Reformers were NOT the saints much of Protestant Church History paints them as. This work reveals some of the dark side of the leading Protestant Reformer.